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Report from Workshop 3 on Remembrance: "Art and Other Media in Holocaust Education and Remembrance"
Presentation by Mr. Max Liljefors
Presentation by Dr. Yosefa Loshitzky
Presentation by Ms. Charity Scribner

Report from Workshop 3 on Remembrance: "Art and Other Media in Holocaust Education and Remembrance"

Report from Workshop 3 on Remembrance and Representation

Moderator: Dr. Stephen Feinstein
Presenters: Mr. Ernst von Alphen
Dr. Charity Scribner
Prof. Ronald Jones
Dr. Marcia Sachs Littell
Dr. Yosefa Loshitzky
Mr. Max Liljefors


Introduction: Dr. Stephen Feinstein:
Dr. Feinstein began by asking how it was possible to portray artistically an event as appalling and of such a vast scale as the Holocaust. He gave an historical overview of different ways in which artists have attempted to interpret and comment on political events, and in particular, the Holocaust. Representations of the Holocaust range through realism to symbolism, abstraction and metaphorical vision. History kills, he said, Art hurts. Dictatorships are intolerant and critical of imaginary art. The problem with democracies is that they do not have educated audiences.

Ernst von Alphen:
Mr. von Alphen raised the issue of why art and literature were comparatively marginalised in the context of Holocaust remembrance, in contrast to the prominence given to historical research, documentaries, etc. He suggested this might be because art is associated with aesthetic pleasure – a response at odds with the emotions aroused by the Holocaust. Art and literature about the Holocaust were therefore inherently controversial. But this should not mean that they were any less valuable or important as a tool in Holocaust education.
From his own experience he thought that conventional (i.e. historical, documentary) methods of teaching the Holocaust ran the risk of alienating young people. This was due mainly to the way in which the subject is often taught, concentrating on stereotypical, unambiguous messages, and presented through the prism of national historical narratives.

Dr. Charity Scribner:
Dr Scribner examined the complex relationship between the responses of the German people to the relatively recent shared experience of life under the socialist system of the GDR, and the collective experience of acknowledging and commemorating the Holocaust as part of the legacy of Nazism. She used as a case study a current conflict in Oranienburg, north of Berlin, where the community is divided over whether to fund a museum of kindergartens (mainly concentrating on the socialist period) or the renovation and enlargement of the Sachsenhausen concentration camp memorial. Dr. Scribner said there was a ‘museum mania’ at present, and that the Holocaust was not exempt from this. She questioned whether this was an appropriate response.

Prof. Ronald Jones:
Dr. Jones discussed the role of the artist in social/political reform. He argued that artists today are not expected to contribute to or participate in political reform. If artists wish to participate in the social/political debate, they need to think beyond existing parameters, which necessitates radicalism. This is partly because the dynamics between those in power and artists are mutually reinforcing. Only by reformulating, through radicalism, the relationship between artists and those in power in society, can we escape any pre- determined identity imposed on art by the observer. Representation of the Holocaust is a prime case study in this debate.

Dr. Yosefa Loshitzky:
Using the example of the film ‘Schindler’s List’, Dr. Loshitzky examined the role of cinema in shaping current perceptions of the Holocaust. Cinema enables the transition of real memory (i.e. of witnesses) to a collective, received ‘memory’ of the general public. Whatever one thought of it, ‘Schindler’s List’ introduced the Holocaust into mainstream, global culture. But it also allowed US culture to colonize commemoration of the Holocaust, displacing somewhat the European perspective. It provoked a flood of Holocaust-related spin-offs, and was useful as an educational tool. But, she asked, if that interest would endure, and has it given society back a stake in what was lost during this it had lost in an important historical event.

Mr Max Liljefors:
Mr Liljefors explored the impossibility of representing an event on the scale of the Holocaust. He gave an account of a film made by Seth Kramer of the US, who attempted to represent the Holocaust by counting 6 million grains of rice.

question and answer session:
The main points arising in the discussion were: The role of artists in preventing a repeat of the Holocaust. The need to find new ways of representing the Holocaust artistically. The dilemma between pandering to popular culture (Schindler’s List) and failing to communicate. The issue of different generational perceptions (ie how do we maintain the next generation’s interest, especially since all survivors will soon be gone). The contribution that art can make to understanding, where history/documentary fails.

summary of Conclusions:
-Artistic representation of a subject as ”dense” and complicated as the Holocaust is extremely difficult. The impossibility of portraying its horrors and its scale makes it particularly hard to encapsulate in a single image;
-Conventional means of representation of e.g. mourning, suffering, may not be adequate: other approaches may be required;
-The ‘museum fever’ surrounding the Holocaust is a problem, in that it gives rise to a ‘victim culture’. It is important to portray positive images, e.g. of pre-war Jewish life as well as genocide;
-There is currently a great deal of interest in the Holocaust, possibly because its historical distance makes it easier to deal with. This should not allow artists to be blinded to contemporary atrocities;
-Cinematic representation of the Holocaust presents particular challenges, including the issue of the ‘colonization’ of the event by American culture;
-As yet, museums have not realized the potential of Holocaust-related art. But art may come to be accepted as the most important medium (transcending even historical accounts) for projecting the Holocaust in the future.
-Art is one of the last frontiers, but a critical one, in Holocaust education.



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Introduction

Opening Session: Messages and speeches

Plenary Sessions: Messages and speeches

Workshops, Panels and Seminars

Closing Session and Declaration

Other Activities

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